11/28/2023 0 Comments Micro macrocosm![]() ![]() Hence man’& spine is called Meru-danda, the Meru or axis-staff. This is the axis of the body, just as Mount Meru is the axis of the Earth. Supporting the trunk and throughout the whole body there is the spinal cord. In man, the centre of the body is between these two, at the base of the spine where the legs begin. The body may be divided into two main parts, namely the head and trunk on one hand, and the legs on the other. All the Tattvas and the worlds are within him and so are the supreme Shiva-Shakti. Whatever exists in the outer universe exists in him. ![]() “It is necessary to remember the fundamental principle of the Tantra Sastra that man is a microcosm (kshudra-brahmanda). In this excerpt, John Woodroffe ( Arthur Avalon) in his book Shakti and Shakta lays out how Tantra defines this microcosm-macrocosm relationship: Kabir Arthur Avalon on the correspondence as defined in Tantra Kabir says: “Listen to me, my Friend! My beloved Lord is within.” The touchstone and the jewel-appraiser are within.Īnd within this vessel the Eternal soundeth, and the spring wells up. Within this vessel are the seven oceans and the unnumbered stars. Within this earthen vessel are bowers and groves, and within it is the Creator. Essays in Philosophy and Yoga: Involution and Evolution Similarly, the Universe evolves from the Inconscient towards the Higher worlds. In man, the Kundalini is awakened in the inconscient Muladhara Chakra and proceeds towards the Sahasrara Chakra at the top. In both cases, evolution proceeds from the bottom to the top.They are born in the Universe as Cosmic Powers and they are also born in each individual when he or she experiences spiritual awakening. cosmic energies) are said to be born twice according to the Rig Veda. The three principles or Gunas ( Sattwa, Rajas and Tamas) on which the Universe is formed also give rise to the transient personality ( Prakriti) within Man.There is a correlation between the seven planes of the Universe (Existence, Consciousness, Bliss, Knowledge, Mind, Vital, Physical) and the seven Chakras within Man.The Divine who is Immanent in the World also situates a part of himself within every individual.The major points in favor of this correspondence are: The Greeks also believed in the same concept (see wikipedia). Egg of Brahma) and Man is referred to kshudra-brahmanda (i.e. The Universe is referred to as the brahmanda (i.e. ( obsolete ) The human body a person.Ancient Indian philosophy says that man is the microcosm of the Universe.On the other hand, the whole idea of man as a microcosm was questioned by those who were not in sympathy with the Christian humanists. The Christian humanists were emphatic in their demand that a man who wishes to understand himself must realize that he is a little world that reflects on a smaller scale the larger world of the universe. 1972, Rolf Soellner, Shakespeare's Patterns of Self-Knowledge, Chapter 3: Microcosm and Macrocosm: Framing The Picture of Man, page 43:.Human nature or the human body as representative of the wider universe man considered as a miniature counterpart of divine or universal nature.WOTD – 11 October 2011 Etymology įrom French microcosme, from Latin microcosmus, from Ancient Greek μικρός ( mikrós, “ small ” ) + κόσμος ( kósmos, “ universe, order ” ) micro- + -cosm. ![]()
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